HB 1608, legislation that would have weakened the power of law enforcement to detain or arrest violators of protective orders, was dropped in the House  after the bill’s sponsor, Representative Skip Reilly (R, Grafton 8), first bowed out of the hearing at the eleventh hour because he was out of town. Then, when the hearing was rescheduled to accommodate him, he simply failed to show up, forcing the House Criminal Justice and Public Safety Committee to apologize to the  dozens who had traveled to testify against the bill on both occasions.

When asked why he failed to show up, he told WMUR’s Amy Coveno that he “wasn’t prepared to testify about the legislation.” That’s a legitimate reason to be a two-time no-show? If you did that in any other job, you’d be fired.

The intent of the bill remains a mystery, however. When asked about it, Reilly gamely passes the buck and explains he sponsored the bill at the request of Plymouth prosecutor Gabriel Nizetick. Nizetick quickly returns the buck by saying that his original intent was completely lost in the wording of the bill. He explains that

he was trying to bring regulations currently on the books in compliance with state law, saying recent amendments lumped civil disputes in with criminal infractions.

Civil disputes? Mistaken for domestic violence?

Although opponents are relieved that the bill was dropped, Amanda Grady of the New Hampshire Coalition Against Domestic and Sexual Violence, expresses concern about other domestic violence bills proposed this session, including HB 1581 – sponsored by Rep. Daniel Itse (R), and Rep. George Lambert (R) – which prevents officers from arresting anyone on domestic violence charges unless they witness the assault directly.

“Patients were brought to us for medical care between interrogation sessions, so that they would be fit for further interrogation. This is unacceptable. Our role is to provide medical care to war casualties and sick detainees, not to repeatedly treat the same patients between torture sessions.”

Human Rights Watch, Amnesty International, and the United Nations have expressed similar concerns. Greenwald compares this to our human rights “victory” following the fall of Saddam Hussein. He notes:

Obviously, the Gadaffi and Saddam regimes were horrible human rights abusers. But[...]one cannot celebrate a human rights success based merely on the invasion and overthrow of a bad regime; it is necessary to know what one has replaced them with.

Ironically, those who are the loudest advocates for these wars and then prematurely celebrate the outcome (and themselves) bear significant responsibility for these subsequent abuses: by telling the world that the invasion was a success, it causes the aftermath — the most important part — to be neglected. There is nothing noble about invading and bombing a country into regime change if what one ushers in is mass instability along with tyranny and abuse by a different regime. [Em. mine. Links, Greenwald]

He notes that although human rights abuses are often the loudly-tauted reasons for entering into military conflict, they are rarely the actual motive for doing so. He concludes:

The fact that it is not the goal means more than just another war sold deceitfully based on pretexts: it means that human rights concerns will not drive what happens after the invasion is completed. The material interests of the invaders are highly likely to be served, but not the human rights of the people of the invaded country.

[...] those who supported the war in Libya — which (like the war in Iraq) included numerous people who did so out of a genuine, well-intentioned desire to see a vile tyrant vanquished — have a particular responsibility to ensure that the same tyranny is not replicated by the forces supported by the invading armies. [Em. mine]

Well worth the read.

New Hampshire set the stage back in June 2011 when – through a five-person “exectutive panel” – it’s declined federal funding for the state’s Planned Parenthood clinics. As a result, it could no longer offer affordable birth control and considered doing away with pelvic exams as well. Raymond Wieczorek, a member of the panel who voted to nix the funding, voiced an all-too-common viewpoint from the anti-choice camp.

“I am opposed to abortion,” said , a council member who voted against the contract. “I am opposed to providing condoms to someone. If you want to have a party, have a party but don’t ask me to pay for it.”

And here we are – well past saving babies and far into the waters of SEX! People having sex! Because of course, the Hyde Amendment is alive and well and no federal money is used to fund abortions. And how can anyone pretend to believe a an embryo, fetus, or fertilized egg, is an innocent life in need of rescue while at the same time restricting access to birth control? They can’t.

Fast forward seven months and the NH house pulled all state funding as well. Planned Parenthood of Northern New England is keeping a running tally of women denied services. As of today, it’s 2459.

Part 2: Making it harder to protect victims of domestic violence

HB 1581 would prevent a police officer from making an arrest in a domestic violence case unless he directly witnesses the violence. An article in NH’s Concord Monitor illustrates an apt scenario:

An officer is called to a home where she sees clear evidence that an assault has occurred. The furniture is overturned, the children are sobbing, and the face of the woman of the house is bruised and bleeding. It’s obvious who the assailant was, but the officer arrived after the assault occurred. It’s a small department, and no one else on the force is available to keep the peace until the officer finds a judge or justice of the peace to issue a warrant. The officer leaves, and the abuser renews his attack with even more ferocity, punishing his victim for having called for help.

It’s hard to understand the justification for this kind of change. And as much as I’ve dug, I haven’t found any proponents speaking out on the web. Reasonable suspicion is good enough for most arrests – but not when the victim is a partner or spouse? It’s reminiscent of criminal investigation being paid by the state, except in cases of rape.

On top of that, we have HB 1608, severely limits when someone can be arrested for violating a restraining order to two things:

• Committing an act of abuse or an offense against the person named in the protective order
• Engaging in prohibited contact

Critics worry that this language takes away a judges right to rule on a case by case basis. Additionally, NH law enforcement believes the bill would

remove a judge’s ability to order a defendant in a domestic violence case to relinquish weapons or prevent him or her from purchasing a gun. It would also eliminate law enforcement’s ability to arrest a defendant who threatens to use physical force against a victim or her children.

New Hampshire residents can petition here.

Amnesty explains:

It was a coincidence. Yet from the start, Dylan’s artistic work and Amnesty’s political work drew on a common sensibility that ultimately changed the world. 

For half a century, Amnesty has pressed to secure the fundamental human rights of the persecuted and imprisoned across the globe. Over that same half century, Dylan’s art has explored and expressed the anguish and hope of the modern human condition.

Chimes of Freedom: The Songs of Bob Dylan Honoring 50 Years of Amnesty International is a sprawling and ecclectic collaboration of 80 artists covering 75 songs.  From Carly Simon, Johnny Cash, Bad Religion, Dave Matthews, Lucinda WIlliams, Cage the Elephant, Pete Townsend, Diana Krall,…well, here:

$24.99 for the CDs, $19.99 for the download, individual tracks for $1.29. All proceeds go to AI.

Looking for other cause-worthy tributes? In 2007, Amnesty released Instant Karma: Save Darfur, a 23-track tribute to John Lennon. Highlights include Regina Spektor’s “Real Love”, REM’s “#9 Dream” and Ben Harper’s “Beautiful Boy”.

And while you’re in the mood…

Why not visit AI and lend your voice to those who’ve been silenced. Urgent cases include:

The women of Atenco Mexico. In 2005 more than 45 women were arrested without explanation, and were subjected to physical, psycholigical and sexual violence by officers who arrested them.  No one has been held accountable and in all the years since, no progress has been made toward justice.

Chinese journalist Shi Tao has been in prison since 2005 for sending a Yahoo email to a pro-democracy website.

Student leader Majid Tavakkoli of Iran has been in jail since 2009 because he criticized the government in a speech he delivered to celebrate Students Day.

Parade did a “season of giving” article on Marc Gold and his organization 100 Friends. It explains the start of Gold’s philanthropy:

In 1989, while touring India, Gold met Thinlay, a Tibetan refugee, who invited him to his home. Thinlay’s wife, Tsering, welcomed him but kept holding her ears—she was suffering from a painful, deadly infection. Gold found her a physician and bought the antibiotic she needed. It cost just $1—and saved Tsering’s life. Then Gold spent $35 on a hearing aid so she could return to work and her son could go to school. “When I pressed the switch to turn on the hearing aid, her burst of joy burned into my brain,” Gold recalls. “I was thunderstruck, realizing I could restore her hearing for a relative pittance. I thought you had to be wealthy to do such things.”

He came home and wrote to 100 people, asking for donations in any amount. Two years later he returned to India with $2,200 to give. In his own words he strives to:

“…put the money to work in the most compassionate, appropriate, culturally compatible, constructive and practical manner possible. You put the donation into my hands and I put the funds directly into the hands of the needy individual or family, or a small trusted grassroots organization helping them.”

To date, 100 Friends has dispensed more than $550,000 throughout Asia, Africa and the Middle East. His goal is to give away $1 million, which, a friend jokes, would make him a “reverse millionaire”.

Although Gold usually gives in relatively small, one-time amounts, the impact can be enormous.

• A school for 30 children in Indonesia whose parents have leprosy. Previously the children spent their days begging in the streets for their families’ survival.
• Prostheses and physical therapy for a 33 year old women from Hanoi who lost her legs when hit by a truck. She will now operate her own small business selling coffee from a hand cart.
• A wheelchair for the mother of a little girl who otherwise struggled to push her in a wooden cart.

Although most of the giving is individual, 100 Friends has several initiatives, including:

• Sister school projects that link students in the U.S. with schools and orphanages in developing countries.
• 100 Schools Program, which aims to build 100 schools in poor areas. Five have been built so far, including a school in Afghanistan for children who had been learning in tents. About a recent trip to Tibet, Gold writes of

“…one of many students is receiving a $150 scholarship – that’s for one year’s tuition and fees. Without these funds, these students will have to herd sheep (literally!) for the rest of their lives.” [Em mine.]

• Children’s Medical Program, which has paid for the treatment of burns, accidents, heart conditions and birth defects.
• Nepali Girls Program – $33 buys a cow or pig for a family in Nepal, whose extreme poverty would otherwise force them to sell one or more daughters – as young as six – into bonded servitude, which is another word for domestic slavery, and through which many girls are forced into prostitution.
• Sponsored Education – As little as $10 per month can keep a child in school.

Gold pays his travel expenses himself and has little overhead. At least 85% of the donations to 100 Friends goes directly to those in need. As he puts it:

“You give to me and I give to them.”

Further reading:

Marc Gold: Grassroots Philanthropist – Article by Mike Lippitt at gratefulness.org

100 Friends Newsletters – Lots of info, pictures, stories of changed lives, and ways to give.

Donate – Help Gold change a few lives on his next trip.

Five years ago Lisa founded Run for Congo Women, a “grassroots movement benefiting Women for Women International’s Congo program,” which began with a lone 30-mile trail run, that would help change the lives of 80 Congolese women and their hundreds of children. Today she has quit her job and volunteers full time in DRC and Washington . Her book “1000 Sisters: My Journey to the Worst Place on Earth to be a Woman” will be published this July by Seal Press.

Although this war has claimed over 5.4 million lives, and its brutality breaches every code of war (mass rape and mutilation – to even the elderly and small children – is a daily reality), it gets virtually no news coverage. Ironically, the involvement of this young American generates most of the stories you’ll find, especially recently.

Nicholas Kristof, who interviews her on the video, writes about meeting one of the women Lisa has helped:

I found myself stepping with Lisa into a shack here [...] Lisa had come to visit a woman she calls her sister, Generose Namburho, a 40-year-old nurse.

Generose’s story is numbingly familiar: extremist Hutu militiamen invaded her home one night, killed her husband and prepared to rape her. Then, because she shouted in an attempt to warn her neighbors, they hacked off her leg above the knee with a machete.

As Generose lay bleeding near her husband’s corpse, the soldiers cut up the amputated leg, cooked the pieces on the kitchen fire, and ordered her children to eat their mother’s flesh. One son, a 12-year-old, refused. “If you kill me, kill me,” he told the soldiers, as his mother remembers it. “But I will not eat a part of my mother.”

So they shot him dead. The murder is one of Generose’s last memories before she blacked out, waking up days later in the hospital where she had worked. [Em. mine]

Yes, this is a lifelong crusade for Lisa Shannon, but if you’ve been moved even partially by anything you heard in that video, or read here: First person stories of Congolese women, or saw here: The Greatest Silence – trailer for Palme D’Or Winner, or here: Lumo - trailer for documentary about one woman’s story… you can help without so much as leaving your chair or inconveniencing your life.

Sponsor a woman through Women for Women International for only $27/month. Money goes to:

Rights Awareness and Leadership Training

designed to help women understand their unique rights: politically, as survivors of war, ethnic and religious conflict and as voices in bringing about stability; economically, in understanding their rights to earn a fair income; legally, in acquiring skills to fight discrimination, domestic violence and other civil wrongs; and personally, with respect to understanding human reproduction, pregnancy and childbirth, nutrition, stress and stress management, and the spread, treatment and prevention of HIV/AIDS and other sexually transmitted diseases.

Vocational and Technical Skills Training

Local instructors provide vocational skills training in carpentry, leatherwork, bee-keeping, jewelry-making, traditional folk art, shoe repair and other areas so women can find a job or start their own home-based businesses. Technical training in savings, basic bookkeeping and marketing may also be provided.

and Income Generation Support

To help women transform their new skills into financial independence and sustainability, Women for Women International provides microcredit loans and other income generation support. This support helps ensure that women are provided with an option to continue supporting themselves and their families after their participation in the Sponsorship [...] programs ends.

I don’t know about you, but I spend more than $27/month at Starbucks. Think what it can do in a war-ravaged country for a woman who has endured atrocities we can barely imagine…

Other info and ways to give:

Raise Hope for Congo

Stop Rape in DRC

TEN REASONS WHY Eastern Congo is the Most Dangerous Place on Earth for Women

Congo’s Rape Epidemic Worsens

Earlier Blackbird Posts:

“Like Rwanda But Worse” Rape As a Weapon of War in the Congo [Part 1: History of the Conflict

Rape As a Weapon of War in the Congo [Part 2: The Savagery]

Rape As a Weapon of War in the Congo [Part 3: The Healing and What You Can Do To Help]

“The Greatest Silence” – DRC Documentary Wins at Sundance

Facts:

• Haiti is the poorest country in the Western Hemisphere, according to the World Bank, The CIA World Factbook, and the International Monetary Fund, each of which credits the country with a GDP that is roughly 1.5% that of the United States.  80% of the population lives below poverty level and 52% live in abject poverty (living on less than $1 per day.)

• The most violent quake of the past two centuries struck the densely-populated epicenter of a country the size of Maryland.

• Nearly 1/3 of the population (approximaately 3 million) have been severely impacted and are in need of emergency aid.

• 50,000 are estimated dead.

According to Haiti’s President Préval:

“Parliament has collapsed. The tax office has collapsed. Schools have collapsed. Hospitals have collapsed. There are a lot of schools that have a lot of dead people in them.”

(For a more intimate picture check out the New York Times’ interactive map with audio. Or this slide show.)

Help:

Needs include medical supplies, food, shelter, and water tablets to prevent an outbreak of cholera. The high level of destruction has slowed the flow of aid into the country – due to wrecked landing strips and obstructions to traveling over land. The lack of an exisitng emergency management system has further impeded aid.

According to CNN:

Most organizations are asking for monetary donations. They are not seeking material items, like clothes or food, or volunteers at this time.

These agencies have set up phone lines, online donation pages and even texting for individuals to contribute to their relief efforts.

They’ve compiled a great list of agencies working in the relief effort.

More info:

List of organizations from The Nation.

American Red Cross details needs for Haiti. You can even donate a quick $10 by texting “Haiti” to 90999.

Tips for choosing  an organization from GuideStar database of non-profits and info-hub on giving.

Or just Google “Haiti Relief Organizations” and you’ll have more information that you will reasonably need.

“We are Catholic. We are supposed to be against abortion, but the church teaches mercy as well. The church examines quality of life. It isn’t a black and white issue as so many like to make it,” Robert says, looking away while fondling with his fingers the golden crucifix he wears around his neck.

The Andersons sought the help of Dr. George Tiller, the doctor who was shot and killed by “pro-life” activist Scott Roeder last May. Tiller operated one of only three clinics in the country willing to perform late-term abortions. As such, he was particularly vilified by the anti-abortion community. However, Gail Anderson didn’t find the root of evil she had once envisioned.

“Dr. Tiller was a very gentle man to my husband and me. He wasn’t the villain that people, me included, had often painted him. He was soft-spoken. He held our hands while we mourned our loss. He even prayed with us.”

[...]

“The staff was respectful and allowed me to have a little bit of dignity where I didn’t think I had any left. It made me sad that I didn’t get that from my friends or my religious community, but from strangers in a hospital setting. To this day, I am bitter about that,” Gail confessed.

The Andersons managed to mourn their lost child, Grace, and come through with their faith in tact. However, they worry that the church is becoming “dangerously involved in politics and losing sight that the world simply is not black and white.” [Em.mine]

They continue forward, despite for some calling for their removal from the church, because they know that they are not alone. They move forward because it is their hope that other Catholics faced with similar situations will realize that they are not alone.

It’s worth a read – along with the voices of these men and women who share the heart-wrenching tales of their own late term abortions.

12,000 pages documenting the 2002 investigations into sexual abuse within the Roman Catholic diocese of Bridgeport CT were released last week, after the diocese lost a seven-year legal battle to keep them sealed. The documents include memos, administration, and testimony surrounding twenty-three lawsuits alleging sexual abuse by seven of the diocese’s priests. 448 of these pages transcribe the testimony of the diocese’s bishop at the time – Edward Egan.

Egan admitted to shielding accused priests, often relocating, and at times promoting them. The lawsuits were settled in 2002 and Egan was subsequently promoted to cardinal and then archbishop of New York.

In 2002, news of the lawsuits broke and in the wake of the ensuing scandal, then New York Cardinal Egan released a  letter to his current parishioners expressing regret.

”Over the past 15 years, in both Bridgeport and New York, I consistently sought and acted upon the best independent advice available to me from medical experts and behavioral scientists. ‘It is clear today that we have a much better understanding of this problem [...] If in hindsight we also discover that mistakes may have been made as regards prompt removal of priests and assistance to victims, I am deeply sorry.”

Victims were dubious of his sincerity and regarded the letter as an empty PR maneuver. Paul Mones, attorney for several victims, was especially unimpressed, (as quoted in the New York Times), ”It is getting off easy to say the behavior of the church was a mistake. It was not a negligent, unthinking action; it was a conscious plan to prevent scandal and to protect the interests of the church.” [Em. mine]

Although in a similar statement released in 2002  Egan vows, “I will do everything in my power to ensure the safety and security of each child,” there is no sign that Egan has done anything at all to bring truth to light, punishment to criminals, and safety to potential future victims. Justice to past victims seems not even on his radar.

And then there is Egan’s testimony, which was never supposed to come to light, and in which he unflinchingly defends his repeated decision to shield and relocate accused priests, his failure to alert authorities, and his disbelief of  accusations as a matter of course.

Sound bites include:

“Incidentally, these things don’t happen, and we are talking about ifs.”

And when challenged on this,

“These things happen in such small numbers.”

And when questioned about Rev. Raymond Pcolka, who was accused by 12 former parishioners of abuses involving oral and anal sex and beatings,

“I am not aware of those things. I am aware of the claims of those things, the allegations of those things. I am aware that there are a number of people who know one another, some are related to one another, have the same lawyers and so forth.” [Em. Mine]

He seems to regard the problem of sexual abuse by clergy as minimal at best. The Times article summarizes:

“Bishop Egan, the fact that 19 individuals have come forward and made claims,” [attorney for plantiff] asked about Father Pcolka’s case, “you don’t consider that to be a significant number of individuals?”

The bishop waited while his lawyer quibbled over the number 19, then answered that considering there were 360,911 registered Catholics in the diocese, “I do not consider that a significant segment or factor.”

“Would you agree with me, Bishop Egan,” the lawyer pressed, “that if one person, one individual, has been affected by the sexual abuse of a clergy member, when that person was a child, that that’s far too much to accept in any diocese?”

“It would not be a significant portion of the diocese,” he replied.

He goes further to self-congratulate the diocese for such low rates of abuse

“It’s marvelous, when you think of the hundreds and hundreds of priests and how very few have even been accused, and how very few have even come close to having anyone prove anything.” [Em mine]

How can you prove something that is never investigated? Such deeply twisted logic, denial, and chilling disconnect from reality appears to be shared by Egan’s Bridgeport predecessor, Bishop Curtis, who admitted to keeping, then destroying records on accused priests and who asserted his belief that pedophilia isn’t a a disease, but a “more incidental” condition.

So how does Egan reconcile his assertion that “Should any priest sexually abuse a child, he will be removed from pastoral ministry,” with his continual track record of turning a cold ear to the pleas of victims and their families and allowing such soul-crushing abuses to continue?

Copious amounts of skewed logic and denial.

The Washington Post did a piece on the videotaped testimony from a 1997 lawsuit against the diocese when a former parishioner,  Frank Martinelli,  testified that Fr. Laurence Brett had sexually assaulted him three times as a teenager in 1962 and 1963, including biting him during oral sex. Brett was transferred.  In his testimony, Egan seeks to absolve himself (Bishop of the CT diocese at the time) by claiming – incredulously – that under the strict hierarchy of the Roman Catholic Church

“…diocesan priests were “self-employed” and not the bishop’s responsibility”

In further testimony

Martinelli’s attorney asked Egan if he would suspend any priest who was discovered to have sexually assaulted a minor.

“I would have to know the complete circumstances,” Egan replied.

The lawyer then laid out a hypothetical case with a fact pattern identical to the Martinelli case. (By this time, Egan was aware of church files showing that Brett had admitted assaulting Martinelli.)

What if this priest was a teacher, the lawyer asked, and sexually assaulted a student and bit the student’s penis?

“That would be sufficient cause [for suspension], I’m sure, in many bishops’ minds,” Egan responded.

Would it be sufficient cause in your mind?

“I would have to know all of the details,” Egan replied.

Egan admits that he met with Brett in 1990, knowing that Brett had admitted to sexual abuses. In a memo immediately after that meeting he wrote that Brett “made a good impression on me, he spoke with grace,” and “I’ll be inclined to write [him] a letter encouraging him to go on with his work.”

Eventually the diocese was flooded with so many accusations involving Brett that Egan was forced to remove him from duty. It is not clear how many children were abused in the interim.

On an encouraging note, although pervasive and far-reaching, this inexcusable minimalization  and denial isn’t quite institution-wide. An op-Ed in the Times last week contrasts Egan’s response with that of Dublin Archbishop Diarmuid Martin, following the release of a recent report detailing years of abuse and cover-ups in Ireland:

“The sexual abuse of a child is and always was a crime in civil law; it is and always was a crime in canon law; it is and always was grievously sinful. One of the most heartbreaking aspects of the report is that while church leaders — bishops and religious superiors — failed, almost every parent who came to the diocese to report abuse clearly understood the awfulness of what was involved.”

Martin speaks to what Egan appears to avoid all thought of – the children, the victims, the adults who try to refit the pieces of lives that have been shattered.

“I witnessed his repeated violence against my mother, and the terror and misery he caused was such that, if I felt I could have succeeded, I would have killed him. If my mother had attempted it, I would have held him down.”

Stewart briefly told his story in a spot filmed for Amnesty in 2006, and provided voice-over for a clever PSA. He also lends his name to a scholarship for post-graduate studies on children and domestic violence at the University of Huddersfield, and is a parton of Refuge, a UK-based advocacy group for battered women and children.

I won’t go into more detail. This speaks best for itself: